Sayings of Imam Ali (A.S.)
His Last Will
Imam Ali's (AS) last will to his sons Imam Hasan (AS) and Imam Hussain (AS) following a fatal blow on his
head during morning prayers by Ibn Muljim (A Kharijite):
My advice to you is to be conscious of Allah and steadfast
in your religion. Do not yearn for the world, and do not be seduced by it. Do not resent anything you have missed in it. Proclaim
the truth; work for the next world. Oppose the oppressor and support the oppressed.
I advise you, and all my children,
my relatives, and whosoever receives this message, to be conscious of Allah, to remove your differences, and to strengthen
your ties. I heard your grandfather, peace be upon him, say: "Reconciliation of your differences is more worthy than all prayers
and all fasting."
Fear Allah in matters concerning orphans. Attend to their nutrition and do not forget their interests
in the middle of yours.
Fear Allah in your relations with your neighbors. Your Prophet often recommended them to you,
so much so that we thought he would give them a share in inheritance.
Remain attached to the Quran. Nobody should
surpass you in being intent on it, or more sincere in implementing it.
Fear Allah in relation to your prayers. It
is the pillar of your religion.
Fear Allah in relation to His House; do not abandon it as long as you live. If you
should do that you would abandon your dignity.
Persist in jihad in the cause of Allah, with your money, your souls,
and your tongue.
Maintain communication and exchange of opinion among yourselves. Beware of disunity and enmity. Do
not desist from promoting good deeds and cautioning against bad ones. Should you do that, the worst among you would be your
leaders, and you will call upon Allah without response.
O Children of Abdul Muttalib! Do not shed the blood of Muslims
under the banner: The Imam has been assassinated! Only the assassin should be condemned to death.
If I die of this
stroke of his, kill him with one similar stroke. Do not mutilate him! I have heard the Prophet, peace be upon him, say: "Mutilate
not even a rabid dog."
Source: Nahjul Balagha
In the 40th year of Hijri, in the early hours of the morning
of 19th Ramadhan, Imam Ali (AS) was struck with a poisoned sword by the Kharijite Ibn Muljim (may the curse of Allah be upon
him) while leading prayers in the Masjid of Kufa. He was martyred on the 21st day of Ramadhan 40 A.H. and buried in Najaf-ul-Ashraf.
He was born in the House of Allah, the Ka'ba, and martyred in the House of Allah, Masjid-e-Kufa. The Lion of Allah, the most
brave and gentle Muslim after the Holy Prophet (pbuh&hf) himself, began his glorious life with devotion to Allah and His
Messenger, and ended it in the service of Islam.
"And do not speak of those who are slain in the the Way of Allah
as dead; nay, they are alive, but you perceive not." Qur'an 2:154
Knowledge and Ignorance
to some one who posed Imam Ali (as) a difficult question, Imam Ali (as) said : 'Ask in order to understand, and do not ask
in order to find fault, for surely the ignorant man who wants to learn resembles a man of knowledge, and surely a man of knowledge
who wants to be difficult resembles an ignorant man who wants to find fault. '
The Station of the men of Knowledge
The man of knowledge is the one who recognizes that what is known is very little compared to what is not known, and
as a result he considers himself ignorant, and accordingly he increases his efforts to know more by going out in search of
The Purity and the Nobility of Knowledge
Do not talk about knowledge with the foolish so that
they deny you, nor with the ignorant so that they find you oppressive, but talk about it with those of its people whom you
meet who will accept it and understand it.
Knowledge and Acting on it
O you who carry knowledge around
with you; are you only carrying it around with you ? For surely knowledge belongs to who ever knows and then acts accordingly,
so that his
action corresponds to his knowledge. There will be a people who will carry knowledge around with them, but
it will not pass beyond their shoulders. Their inner most thoughts will contradict what they display in public, and their
actions will contradict what they know.
The purity and nobility of knowledge
When a dead person is placed
in his grave, four kinds of fire will cover him, but then the prayer will come and put one of them out, and the fast will
come and put another one of them out, and then charity will come and put another one out, and knowledge will come and put
the forth one out, and it will say : 'If I had come sooner, I would a have put all of them out, and given you delight for
I am with you now, and you'll not see anything else distressing.
On the Heart
I am amazed at the heart
of man: It possesses the substance of wisdom as well as the opposites contrary to it ... for if hope arises in it, it is brought
low by covetousness: and if covetousness is aroused in it, greed destroys it. If despair possesses it, self piety kills it:
and if it is seized by anger, this is intensified by rage. If it is blessed with contentment, then it forgets to be careful;
and if it is filled with fear, then it becomes preoccupied with being cautious. If it feels secure , then it is overcome by
vain hopes; and if it is given wealth, then its independence makes it extravagant. If want strikes it, then it is smitten
by anxiety. If it is weakened by hunger, then it gives way to exhaustion; and if it goes too far in satisfying its appetites,
then its inner becomes clogged up. So all its shortcomings are harmful to it, and all its excesses corrupt it.
are four things that make the heart die: wrong action followed by wrong action, playing around with foolish people, spending
a lot of time with women, and sitting with the dead. Then they asked Imam Ali: 'And who are the dead, O Commander of the believers?'
He replied: 'Every slave who follows his desires.'
Surely want is a trial, and having sickness of the body is more
difficult to bear than indigence, and having a sickness of the heart is more difficult to bear than having a sickness of the
body. Surely being very wealthy is a blessing, and having a healthy body is better than being very wealthy, and having awe
of Allah in your heart is better than having a healthy body.
Surely hearts have desires, and they turn towards, and
they turn away ... so approach them by means of what they desire and what they turn towards, for surely if the heart is forced
to do some thing against its will, it goes blind.
A person's intellect becomes apparent through
his dealings, and a man's character is known by the way he exercises authority. The intellect is a king and characteristics
are its subjects, so if it is weak in governing them, disorder takes place.
The intellect is better than desire, for
the intellect makes you a king over your destiny, and desire makes you a slave of your destiny.
The intellect is a
natural disposition which learns from experience.
The intellect is what arrives at what is correct through reasoning,
and recognizes what has not yet happened through what has already taken place. Use your intellect to understand something
when you hear about the intellect that examines, that is, and not just the intellect that repeats what it hears, for surely
there are many who repeat the knowledge that they hear, and there are few who examine it.
The one who has an intellect
longs to be like the righteous people so that he can be of one of them, and he loves them so that he can be united with them
in his love, even if he falls short in emulating their actions.
The one who has an intellect does not openly display
it except in one of two situations: when he is furthest away from seeking something in the world, and when he is furthest
away from abandoning it.
Surely hated adversity has final objectives in which it will inevitably end, so the one who
has an intellect should try to sleep over it until this happens, for surely any attempt to stop it before it has come to an
end will only intensify that hated diversity even more.
The first opinion of the person of intellect is the last opinion
of an ignorant person.
The one who has an intellect finds harshness of life amongst persons of intellect more agreeable
than a life of ease amongst the foolish.
The Station of men of Knowledge
Know that the slaves of Allah
are those who seek to preserve knowledge of Him, safeguarding what safeguards it, and lettings its springs flow freely. They
are united by friendship, and they meet with love, and they drink from the cup that quenches their thirst, and they go on
with their thirst satisfied. They are not troubled by doubt, and they are not quick to backbite. It is on this basis that
their natural disposition and character rest, and on this is based their love, and by this they are united. They are like
seeds that have been assessed and selected, some to be kept and some to be thrown away, identified through purification, and
refined through clarification.
This World and the Next
Imam Ali (as) wrote to Salman al Farsi (ra) : To
continue, surely, the likeness of this world is that of a snake: it is soft to touch, and deadly poisonous. The ignorant child
is distracted by it, and the one with understanding and intellect is cautious of it. So turn away from what fascinates you
in it, for how little of it stays with you.
The Life Transaction ( Religion ) of Islam
I am making a connection
which no one has made before me: Islam is submission, and submission is certainty, and certainty is the affirmation of the
truth, and affirmation of the truth is acknowledgement, and acknowledgement is performance of what is obligatory, and performance
of what is obligatory is appropriate action.